Our glossary can help
explain some of the terms used in environmental philosophy. Whenever
something technical crops up on the green
fuse site, it'll be given a definition here. Meanwhile,
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Anthropocentrism:
The view that humans are the most important beings on Earth. Typical
of Western Judeo-Christian culture.
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B
Bioregion:
A natural region defined by its ecological coherence. Each bioregion
has a distinct geological formations, climatic conditions and ecology.
Bioregionalism:
The belief that human communities should be fully integrated with
the particular bioregion they occupy. A good example is the Ozark
Area Community Congress (OACC). The OACC is founded on the principle
of 'political economy', which means that political decisions must
be bioregionally orientated, and so operate according to ecological
laws.
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D
Dualism:
Philosophical belief
that reality is essentially divided into two distinct kinds of stuff.
Typically mind and body or the related pair, spirit and matter. One
concept in each pair is often deemed superior to the other. See Patriarchal
dualism in the Ecofeminism section.
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E
Ecocentrism:
is the view advocated by Aldo Leopold in his highly influential essay
"The Land Ethic" (1949).
See www.utm.edu/research/iep/e/environm.htm
Ecology:
Originally the scientific study of the relationship between living
organisms and their environment.
The term now has a wider range of meanings. Often used to describe
the holistic interconnectedness of all existence on Earth.
Embodied
Knowledge:
Knowledge held within the tissue
of the body. It is a somatic, physical knowing which comes from direct
experience. Familiar to sports people and performers. Adrian Harris
claims that such knowledge is also found in spiritual contexts and
can bring an experience of a wholeness and greater ecological awareness.
(Harris
treats the term 'Somatic Knowing' as equivalent).
See Adrian Harris.
See Embodied
Knowledge Links
Enlightenment,
Continental:
Also known as 'The Age Of Reason'. An intellectual movement of the
17th and 18th Centuries. A humanist movement which emphasized the
power of reason above all else. Tended to emphasize empirical science
as source of truth. Promoted notion of human 'progress'.
Essentialism:
The belief that people and/or phenomenon have properties that are
essential to what they are. In a feminist context, the belief in a
unique and unchanging feminine essence existing above and beyond
cultural conditioning.
See The
question of Essentialism in Ecofeminism.
For an more extended discussion
see 'What
is Essentialism? '
Exoteric:
a philosophical doctrine, mode of speech, designed for or intelligible
to outsiders
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G
Gaia Theory:
The Gaia Hypothesis,
proposed by Lynn Margulis and James Lovelock, is the theory is that
the earth is a self-regulating environment. All the living organisms
and the inorganic material of the planet are part of a dynamic system
that regulates conditions to support life.
Lynn Margulis descibes this
single, unified, cooperating and living system as a 'super organismic
system'. This super-organism is called 'Gaia' (after the name for
the ancient Greek Goddess of the Earth).
"The entire range of
living matter on Earth from whales to viruses and from oaks to algae
could be regarded as constituting a single living entity capable of
maintaining the Earth's atmosphere to suit its overall needs and endowed
with faculties and powers far beyond those of its constituent parts...[Gaia
can be defined] as a complex entity involving the Earth's biosphere,
atmosphere, oceans, and soil; the totality constituting a feedback
of cybernetic systems which seeks an optimal physical and chemical
environment for life on this planet."
Dr James Lovelock, Gaia
- A New Look at Life on Earth
The
Gaia Hypothesis
Grey culture:
Also called 'terminal grey culture'. Term used by Colin Johnson in
his 'Green Dictionary'
to describe the modern West. A culture based on the ethos of growth,
environmental destruction and increasing consumerism. 'Derived from
the reductionist philosophical tradition and the homocentic view of
the planet as being at man's disposal'. ('Green Dictionary',
page 131.)
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Nature:
A complex concept with several highly contested
meanings.
Murray Bookchin points out that because many aboriginal peoples lives are so integrated
with it, words that mean what we call 'Nature', are not easy to find,
if they exist at all, in their languages.
(Bookchin, in Environmental Philosophy: From Animal Rights to
Radical Ecology, edited by M.E. Zimmerman, Englewood Cliffs,
NJ: Prentice Hall, 1993. See Anarchy
Archives)
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Phenomenology:
Phenomenology is essentially the study of phenomena, that
is things as they appear in our lived experience. Allen lists five
characteristics; descriptive nature, antireductionism, intentionality,
bracketing and eidetic vision (Allen,
2005: 188). Antireductionism emerges from phenomenology's concern
with the richness of phenomena as experienced, while intentionality
refers to the way that all consciousness is "consciousness of
something" (Allen, 2005:
189). If we are to attend to the phenomena itself, we must recognise
our assumptions and the "natural attitude" of everyday life
(Moran, 2002: 15), so that
we can bracket them out of our understanding. Such bracketing enables
us to clarify our immediate intuition of a phenomena - our eidetic
vision (Moran, 2002: 11-17).
Progress:
A linear movement forward. To advance or develop. A key drive behind
Western industrial culture. In the Modern world more people have greater
material wealth but more people starve and suffer from malnutrition
than ever before. Many philosophers claim that these two facts are
directly related, and the Western notion of 'progress' is morally
flawed.
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S
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Somatic
Knowing:
See Embodied
Knowledge
Speciesism:
The notion that human animals are superior to other animals
Systems Theory:
Systems Theory sees our world in terms of 'systems', where
each system is a 'whole' that is more than the sum of its parts, but
also itself a 'part' of larger systems. For example, a cell is more
than just a pile of molecules and itself is a part of larger systems
eg. an organ. An organ is on one level a whole in itself, but on another,
it is a part of a system at the level of an individual person. A family
and a community can both be seen as 'systems' where the 'parts' are
people.
(Taken from What is Deep Ecology?
by
Chris Johnstone
Tragedy of the Commons:
Thought experiment in which demonstrates that any ethics is mistaken
if it allows a growing population to steadily increase its exploitation
of the ecosystem which supports it.
An Abstract of "A General
Statement of Hardin's Tragedy of the Commons"
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Wicca, Wiccan:
Wicca is a modern Western interpretation
of witchcraft, and a Wiccan is one who practices Wicca. Wiccans often
call themselves witches. Wicca is one belief system within what is
called Neo-Paganism. Wicca is generally described as a Nature Religion.
Wilderness effect:
The wilderness effect describes the psychological effects of being
in wilderness for a period of a week or more. There are several aspects
to the effect, but fundamentally it involves “feelings of expansion
or reconnection” which many researchers describe as spiritual
(Greenway, 1995: 128). Although it usually associated with extended
trips in the US wilderness, recent reseach shows that the effect also
occurs on some UK protest sites. See:
On Crossing and
Not Crossing the Wilderness Boundary by Robert Greenway.
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